Honpa Hongwanji Hilo Betsuin

  
arrowHome arrow Articles arrow Buddhist Wheel 2005 arrow Reflections On Quantum Physics - September 2005 Thursday, 28 August 2008  
Main Menu
Home
About
Articles
Downloads
Web Links
Guestbook
Contact Us
Calendar
Login Form





Lost Password?
No account yet? Register
Statistics
Visitors: 458301
Who's Online
We have 1 guest online
Reflections On Quantum Physics - September 2005 PDF Print E-mail
Written by Rev. Mary David   
Saturday, 24 September 2005
Editor's Note - This is an excerpt from the September 2005 issue of the Buddhist Wheel

“In short, the physical world, according to quantum mechanics, is: ‘...not a structure built out of independently existing unanalyzable entities, but rather a web of relationships between elements whose meanings arise wholly from their relationships to the whole.’ (Stapp).” —Gary Zukov, The Dancing Wu Li Masters, pp. 80-81.

How odd it is to begin this article with a quote from a book on quantum physics!  Yet, as I read it, I realized that it is an excellent description of interdependence and of “no-self”, fundamental concepts of Buddhism. During the time I spent recovering from surgery, I have read many books.  I am an avid reader; I read everything from best-sellers to books by B.C.A. ministers Rev. Tesshi Aoyama and Rev. Seigen Yamaoka.  Quite by accident, I picked up this book, The Dancing Wu Li Masters. It promised to make the subject of physics accessible to those of us who are “physical sciences challenged”.

Part of the reason that quantum physics interests me is that so much of it sounds oddly like Buddhism.  It sounds that way to Gary Zukov too, who wrote in the book’s introduction that he planned to write another book that explored the relationship between physics and Buddhism more deeply based on what he learned in his research for the first book. The first physicist, Sir Isaac Newton, began with the premise “I make no hypotheses”, which meant for him that if something can be verified experimentally it is true.  If not, it is suspect.  Śakyamuni Buddha taught that one of the three criteria of the true Dharma is that it can be verified by our own experience.  He asked us to accept nothing on “faith”. The Sanskrit word that Śakyamuni and the sutras use is “śraddha”, which implies belief based upon experience.  Shinran-shōnin makes clear to us that shinjin, often translated as faith in older versions, is based on our experiences of the power of the Nembutsu working in our own lives.  In short, quantum physics is verifying the concept of interdependence that the Buddha taught centuries ago!

Interdependence, impermanence, “no-self”, enlightenment, and above all, the wonderment and preciousness of life, of nature, of the universe are daily being reaffirmed not only in the temples, homes and lives of Buddhists all over the planet but also in the scientific laboratories of quantum physicists around the world.  We are truly living in an era of discovery, of wonder.

But we must also remember, lest we become too enchanted with the ideas of modern physics, the lessons of history. The same theories of quantum physics that reaffirm the oneness of all life were also utilized in constructing the horror, the tragedy that was unleashed sixty years ago on August 5, 1945 over Hiroshima, Japan, when the atomic bomb exploded over that city.  Ideas such as interdependence, impermanence, gravity and the very marvel of life itself are morally neutral.  Human beings give these ideas value in the ways that they use them.  As human beings, each of us faces innumerable choices daily, choices of how we act upon the physical world, including what we do to each other. The laws and tendencies of physics are neutral in value and depend on the choices that we make about how to use them.  Knowing we cannot see or experience True Reality from the point of view of the Buddha, we still attempt to make the best choices that we can about how we utilize these laws of nature of which we are each a part.  From history, we learn the lessons of how people act out of the inner conflict of their blind passions, tearing reality in opposite halves.

Through the calling voice of Amida Buddha’s Nembutsu, bringing us to become our authentic selves in naturalness, let us try to see this world and all its beauty.  Through Amida’s Light and Life, let us make choices of how of how we utilize this knowledge we have acquired based upon true Wisdom and Compassion.

Visit our downloads section to get the complete issue.
 
top of page

© 2008 Honpa Hongwanji Hilo Betsuin
Joomla! is Free Software released under the GNU/GPL License.